Nor was it as crazy or as foolish an endeavor as it has sometimes been portrayed. Banks allowed illiquid assets like land, the only real asset the Church had, to be used as collateral for loans. Unfortunately, 1837 was a year of financial disaster. A financial panic caused bank collapses and debts being unexpectedly called in, sister kuehn explained. That led to an economic depression that would take the country years to recover from. By august 1837, the safety society, suffering from lack of support from the mormon community and considerable opposition, failed. No single factor led to this demise, sister kuehn said. There were problems in financial organization; its credibility and solvency were questioned by the press, religious opponents, and even Church members.
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Women were directly and indirectly involved in financial transactions, such as deeds and powers of attorney, she added. The central theme is the financial records that this volume highlights, she said. In the fall of 1836, joseph becomes actively involved in starting businesses and other financial ventures. This is a change both in his life and the documentary record for. Its one we worked to explain and contextualize for readers. Church leaders were focused on resolving debts incurred in building the temple and on how to build Kirtland as a stake of zion and a gathering place for the saints. Joseph and Sidney rigdon opened at least one store in the kirtland area, purchased a sizable amount of land, and, in connection with other Church members, decided to establish a bank. Initially called the kirtland Safety society bank, it is perhaps one of the most misunderstood aspects of this Kirtland era of Church history, sister kuehn said. It seems probable they were drawing on the same optimism and sense of economic prosperity that led thousands of individuals across the United States to speculate in land, cotton, and other markets, counting on their ability to repay the large amounts they borrowed on credit. While we often look back in hindsight and condemn the kirtland Safety society, there is no indication in 1836 that this would be one of the worst times to start a new john bank.
Although this is writing by no means a womens history of the kirtland period, there are more women represented in the pages. Documents, volume 5 than in any previously released volume of the joseph Smith Papers, she said. Some of the highlights she mentioned were an 1836 letter to henrietta seixus, the wife of Hebrew instructor Joshua seixus; a certificate for a marriage joseph Smith performed; an 1836 letter Joseph wrote to his wife, emma, from Salem, massachusetts; and two letters Emma wrote. Emmas two letters are particularly striking for their focus on financial concerns, her attention to josephs business affairs as they were souring in this moment of economic difficulty, and the needs of their family and the Church, sister kuehn noted. One of her letters is our earliest indication that dissent is coming, she said,"ng Emma as saying, i have more faith than some. The letter, she said, has a poignant plea for Joseph to come home. Womens voices and their perspectives informed our annotation for many documents, sister kuehn said. The representative accounts of Eliza. Snow and Lucy mack Smith figure prominently in discussions of the kirtland Temple dedication.
Snow commented, a sense good of divine presence was realized by all present. In the week following there were other spiritual outpourings, including the appearance of the savior, moses, Elias, and Elijah to joseph Smith and Oliver Cowdery inside the temple, he said. A document in the volume records the experience in which Elijah bestowed the keys that unlocked a new and great divine work to begin, Brother Rogers said. So the kirtland Temple plays a central role in this volume, and its dedication is one of those signal moments, he noted. Another document he displayed was the kirtland city plat of 1837. It represents the continuing planning and building up of Kirtland as a place for the saints, he said. It shows that there was a long-term plan for Kirtland, though it is often forgotten, as trials report and other things came upon the saints in 1837 and with Josephs departure in 1838 to missouri. Sister kuehn touched on the women highlighted in the new volume.
Waite, library of Congress. Three of the books four volume editors—Brent. Kuehn, and Christian. Heimburger—in turn shared insights from the book. (The fourth volume editor is Steven c harper.) Each editor is a historian at the Church History department. Brother Rogers displayed a broadside containing the dedicatory prayer of the kirtland Temple. It is a beautiful document in a number of ways in that it asks the house of the lord in Kirtland be a place where the glory of God could rest down upon His children, Brother Rogers said. Some 1,000 men and women met in the kirtland Temple on the march 27, 1836, day of dedication, where they heard the Prophet give the words printed on the page, he said. He said Eliza.
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Kimball, describing the difficulties taking place within the Church in Kirtland while he was traveling to and proselytizing in England. Her letters provide a window to better understand dissent against Joseph Smith. Though partially missing and therefore not featured in this volume, the earliest extant copy of Joseph Smith's July 23, 1837, revelation is in Vilate kimballs handwriting. Photo courtesy of Church History library. Kirtland Temple, circa 1875. Joseph Smith dedicated this sacred edifice metro on March 27, 1836, after nearly three years of construction.
The latter-day saints sacrificed much to build this house of the lord and rejoiced at its dedication and the spiritual promise it represented. Photo courtesy of Community of Christ Library-Archives. Kuehn, one of four volume editors for the latest Joseph Smith Papers release, documents, volume 5, speaks at a bloggers event. West pulpits, lower court, kirtland Temple, 1934. Joseph Smith and Oliver Cowdery reported that while secluded in these pulpits on Sunday, april 3, thesis 1836, they received a vision of Jesus Christ and visitations from ancient biblical prophets. Warren a cowdery recorded their experience in Joseph Smiths 183536 journal. Photo courtesy of Carl.
Thus reads the dust jacket of the new book, introduced may 15 at the Church History library in Salt lake city for a gathering of bloggers and other writers. Titled, documents, volume 5: October 1835January 1838, it covers the eventful Kirtland, Ohio, period of Church history. Specific topics include the completion of the house of the lord (Kirtland Temple) and the attendant endowment of power; the forced migration of Church members from Clay county, missouri; and the economic collapse in Kirtland and the resultant dissent. It contains revelations, discourses, prayers, legal documents, personal letters, a map, and banknotes. Noteworthy highlights are an essay on abolition and a study of the Egyptian language stemming from the acquisition of the Egyptian papyri by joseph Smith that resulted in the book of Abraham, now part of the pearl of Great Price.
Cover photo of the newest release in the joseph Smith Papers project, documents, volume 5, October 1835January 1838. Photo courtesy Church History library. Rogers, one of four volume editors for the latest Joseph Smith Papers release, documents, volume 5, speaks at a bloggers event. Displayed in front of him are joseph Smiths 183536 journal, left, a volume from the. Messenger and Advocate newspaper, and Joseph Smith's letter book containing copies of his wife Emma's letters to him. Vilate murray kimball, 1866. A resident of Kirtland, Ohio, since 1833, vilate kimball participated in, observed, and recorded events pertinent to the Churchs early history. In 1837 and early 1838, vilate wrote a series of letters to her husband, heber.
Smith, joseph - the Encyclopedia of Mormonism
To assist scholars and Latter-day saints in their research, the project has also improved ions and added to its extensive collection of online reference material. Included are new and enhanced biographical summaries and synopses of historical events. Org for more information. Unless otherwise indicated, individuals may post material from the media library portion of this site to another website or on a computer network for their own personal, noncommercial use. This right can be revoked at any time and for any reason. Organizations and legal entities desiring to use material from the media library may request permission from our. For more information about using and sharing Church media, check out our. Scott Lloyd, Church News staff writer. Related Links, perhaps no volume of the joseph Smith Papers conveys the highs and lows of the Prophets life better than does the latest.
A letter written circa june 25, 1833, provides more information about zion, describing the complex of temples to be built for the different activities of the Churchs quorums. The letterbook also includes the earliest known account of Joseph Smiths first vision of God and Jesus Christ, penned partially in his own hand. In addition to being published online as part of the letterbook, this important history is available as a separate document with helpful historical commentary. Histories, volume 1, recently summary published by the Church Historians Press. Several additional histories written by early latter-day saints are part of the new web release. Accounts of historical events are included from Church Presidency member. Sidney rigdon, apostle, parley. Pratt, early bishop, edward Partridge, and Church Historian, john Corrill.
that make. The joseph Smith Papers. In time, the website will house all the documents associated with this important project, said Patrick dunshee, marketing and communications manager for the project. Among the newly released documents is Joseph Smiths first letterbook. In this volume joseph Smith and his scribes copied letters dated from June 14, 1829, to august 4, 1835. Many of the letters include instructions regulating the Churchs affairs in Missouri and for building the city of zion. November 27, 1832, letter to william. Phelps provided important information concerning zion, and parts of it were later excerpted and canonized as Doctrine and covenants section.
Correspondence with Joseph Smiths report agents in Kirtland, Ohio, concerning the disposition of property. In the legal and Business Records series, we have added editorial introductions to several. Ohio court cases and to joseph Smiths 1826 trial in New York. Also included in this release are images for the. History of Joseph Smith as published in the, times and seasons and, deseret News. Joseph Smith began publishing this history, which he began composing in 1838, in the church newspaper in March 1842; church historians completed the project in 1858. Researchers will also find hundreds of new entries in the calendar of documents for September 1839 through January 1841, as well as more biographical and geographical entries. Article highlights, the joseph Smith Papers Project added new material to its website, including Joseph Smiths first letterbook as well as other historical accounts from early Church leaders. Related Links, the joseph Smith Papers Project released a broad range of material to its website, josephsmithpapers.
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April 30, 2018 brief joseph Smith Papers Project. The joseph Smith Papers is pleased to announce its latest web content release. Featured in this publication are over a hundred documents from. January and February 1844, including letters, deeds, and nauvoo city council business. Some highlights: Correspondence with Illinois governor Thomas Ford about continuing difficulties with the mormons neighbors. Documents related to the transfer of Joseph Smiths Mansion house to Ebenezer Robinson. A pamphlet describing Joseph Smiths views on government.